Islam and the West: Part 2 – Sharia and the Challenge to Western Law

Alan Marley • August 17, 2025
Islam and the West: Part 2 – Sharia and the Challenge to Western Law — Alan Marley
Religion & Politics · Islam and the West · Part 2

Islam and the West: Sharia and the Challenge to Western Law

How political Islam seeks to impose Sharia wherever it settles — and why the United States cannot afford to look away from the ideological conflict embedded in the doctrine itself.

Unlike Christianity or Judaism, which in modern America function primarily as faith traditions, Islam is not confined to worship or spirituality. It is also a political system, a cultural identity and a legal framework — Sharia law — that seeks to govern every aspect of life, from family relations to business contracts, from criminal punishments to international policy. That makes Islam distinctive: it is not only a personal faith but a worldview that has historically demanded expansion and influence. When immigration brings adherents of this worldview into the United States, we are not only importing religious diversity. We are importing a comprehensive system that often clashes with constitutional principles, individual liberty and Western values. Pretending otherwise risks ignoring the ideological conflict embedded in the doctrine itself.

Limiting Immigration From Islamic Countries

It is not anti-immigrant to recognize that mass, unchecked immigration from Islamic-majority countries presents risks to national cohesion. The United States has struggled with assimilation challenges in communities where Islamic identity is tied to rejection of Western culture. Before opening the door further, it makes sense to pause and evaluate honestly what the evidence shows.

Other nations have already learned this lesson at significant cost. Europe has faced waves of Islamic immigration that brought not only labor but also cultural tension, the spread of extremist ideologies and entire districts where integration has stalled. America should not repeat those mistakes. Limiting legal immigration from Islamic countries until assimilation is demonstrated to work is not xenophobia. It is prudence grounded in observable outcomes.

The European Precedent

Multiple European governments have publicly acknowledged that large-scale Islamic immigration without serious assimilation requirements produced outcomes they did not anticipate and have struggled to address. The United Kingdom, France, Germany, Sweden and the Netherlands have all confronted variations of the same pattern: parallel communities, cultural resistance to civic integration and, in some cases, active efforts to establish Islamic legal norms alongside national law. The lesson is available. The question is whether American policymakers will read it.

Forbidding Sharia Law

One of the clearest conflicts between political Islam and American values is the attempt — sometimes subtle, sometimes overt — to establish Sharia law in parallel to U.S. law. Sharia, at its core, includes elements such as unequal treatment of women, punishment of apostasy and restrictions on free speech. These are principles utterly incompatible with the Constitution.

We cannot allow a dual legal system to take root in America. The Constitution is the law of the land for everyone who lives under it. Forbidding Sharia law is not an attack on Islam as a personal faith. It is a defense of the rights and freedoms that define this country and protect every person within its borders — including Muslim Americans who came here precisely for those protections.

The Constitution does not compete with religious law. It supersedes it. That is not negotiable — and any serious immigration framework has to say so clearly.

Preventing Parallel Communities

When immigrant groups isolate themselves into communities that reject assimilation, the result is parallel societies — enclaves that follow their own cultural and religious rules instead of embracing the host country's civic norms. In parts of Europe, these areas have been described by local officials as zones where national law has limited practical reach and where Islamic norms dominate daily life. America must not allow that development here.

The nation thrives when immigrants participate in a shared American identity — not when they wall themselves off into separate societies with separate loyalties. Cultural unity requires participation in one civic culture, one legal framework and one set of obligations. That is not a demand for cultural uniformity. It is a minimum requirement for self-governance to function.

Deportation for Those Who Reject the Constitutional Order

Immigration is not a right. It is a privilege extended by the United States. With that privilege comes an obligation: to assimilate, to learn the language, to respect the law and to embrace the civic values of the nation that welcomed you. If an immigrant openly rejects that bargain — refusing to integrate, promoting hostile ideologies or advocating the supremacy of Sharia law over the Constitution — deportation should be on the table.

The United States is under no obligation to keep individuals who reject its core values while continuing to benefit from its protections. That is not cruelty. It is the basic logic of a nation-state exercising its sovereign right to determine who belongs within its borders and on what terms.

Why This Matters

The debate about political Islam is not just about religion. It is about whether America retains its cultural integrity and civic unity in the face of an ideology that does not separate mosque from state. We must be cautious, clear-eyed and unapologetic in protecting American freedoms. Being wary of political Islam is not hatred. It is recognition of what history and doctrine teach us.

Until assimilation is demonstrated, until loyalty to the Constitution is treated as paramount, America must place national survival above political correctness. The cost of getting this wrong is not abstract. Europe is paying it right now.

References

  1. The Guardian. (2017, March 1). Inside Britain's Sharia councils: Hardline and anti-women. theguardian.com
  2. UK Parliament Committees. (n.d.). Parliamentary evidence on pressure within Sharia councils in the UK. committees.parliament.uk
  3. Selby, J. (2019, March 27). How can UK law help Islamic Sharia councils promote gender equality? EachOther. eachother.org.uk
  4. Lukács, S. (2023, February 20). British Sharia councils and women. Juicy Ecumenism. juicyecumenism.com
  5. The Times. (2024, December 18). How the UK became "Western capital" for Sharia courts. thetimes.co.uk
  6. The Times. (2025). High Court fatwa ruling raises alarm over Sharia courts in UK. thetimes.co.uk
  7. The Australian. (2024, July 23). False gods: Preaching against our democracy. theaustralian.com.au
  8. Wikipedia contributors. (n.d.). Hizb ut-Tahrir (Australia). en.wikipedia.org
  9. Counter Extremism Project. (n.d.). Hizb ut-Tahrir (Australia) profile. counterextremism.com

Disclaimer: The views expressed in this post are opinions of the author for educational and commentary purposes only. They are not statements of fact about any individual or organization, and should not be construed as legal, medical, or financial advice. References to public figures and institutions are based on publicly available sources cited in the article. Any resemblance beyond these references is coincidental.